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Al-Ghazali's Path to Sufism: His Deliverance from Error (al-Munqidh min al-Dalal)

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About the Author

Imam Abu Hamid al-Ghazali is generally acclaimed as the most influential thinker of medieval Islam; his writings have been regarded as the greatest in spirituality and have been, for centuries, the most read work after the Qur'an in the Muslim world.

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Product details

Paperback: 115 pages

Publisher: Fons Vitae; 2nd edition (January 1, 2000)

Language: English

ISBN-10: 1887752307

ISBN-13: 978-1887752305

Product Dimensions:

6 x 0.4 x 9 inches

Shipping Weight: 5.6 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

30 customer reviews

Amazon Best Sellers Rank:

#54,250 in Books (See Top 100 in Books)

This is a new translation of al-Ghazali's "Al Munqid," which is essentially his intellectual autobiography. The interesting thing about this book is that it essentially parallels Descartes' "Discourse on Method" centuries before Descartes wrote it. Al-Ghazali actually experienced a crisis of faith, while Descartes did not; he simply intellectualized one, and followed the steps that he thought he would take in order to achieve a universal doubt -- concluding with the famous "I think, [therefore] I am." This, then, becomes the fundamental rock-solid principle on which he can build a system of knowledge. Al-Ghazali also gives his conclusion a religious tinge which it does not have in the formulation of Descartes. But basically the processes are the same. And it is not at all proven that Descartes had read al-Ghazali's book, though he had apparently read al-Ghazali's treatise on logic, which had been translated. Descartes' "I think, [therefore] I am" had, of course, been formulated by St. Augustine, one thousand years before. Augustine had imagined that someone argued against him, "What if you are mistaken?" And he had answered, "If I am mistaken, I am; for he who is not cannot be mistaken." This is essentially what Descartes said. So this new translations makes available al-Ghazali's book in an inexpensive edition, and this is a good thing.

I love Ghazali and find his writing (paired with this particular translation's style) incredibly exciting to read. His insight and systematization of thought and differing opinions is very useful. Much of this book works as a short autobiographical work. As well, as a non-Muslim and someone not qualified as a scholar of Islamic theology (especially not historically), this work introduced me to lots of new and specialized terms important for both orthodox and heterodox Islamic theology (particularly in the Medieval/Scholastic era).Of course I beg forgiveness if I say anything not worthy of respect in regards to this wonderful man. The only thing missing in the work is a sense that the author never offers a fully workable answer to his own inquiries. Instead, one enjoys seeing his questioning, his experimentation and exploration, and then the fact that he finds sufficient reason for his own answers. His answers, however, are insufficient outside the realm of subjective conviction (not belief, but conviction). Instead of a well worked philosophical answer, he provides his account of an experience of illumination, fully acceptable within mystical thought but not within theological inquiry.All in all I give the book a 5/5 for many reasons. It is more than worth the read and at the end you will almost certainly want to read and study it more in depth. It is inspiring as well to the mystic who has unresolved questions of religious import. Read it and see for yourself :)!

This is an excellent, concise guide that is still highly relevant today. Although coming after Al-Ghazali's other works, it seems like a very good introduction as it places his thoughts in firm relation to other schools of thought of the day. Interestingly, you can directly see the descendants of those schools still arguing over the same issues and suffering from the same complaints he raises.The only problem I have with this book (and the reason for only 4 stars) is that the original translation seems to have been part of a much larger text, and there are references here to things that are missing. One thing that is wonderful about McCarthy's translation is the very detailed and scholarly notes. They use an abbreviated bibliography where sources are referenced to things like M 74 or JC 63, but the detailed annotated bibliography which explains these mysterious references is not included. There are references to other notes and details which are not included.

Great book, and very enjoyable.However a word of caution, this edition only contains The Deliverance from Error (al-Munqidh min al-Dalal) ie his short autobiography. It does NOT contain the five key texts. If you want it to include the five key texts, it appears that you have to get the other edition with the same name. Look at the table of contents to verify that it has what you want. The other edition is about 200 pages longer and has those five texts.

I hadn't read any Al Ghazali texts until this one. I bought it because I was interested in a man who heavily influenced the Muslim religion. This book did not disappoint.

Difficult subject to fully understand since it was writen more than one thousand years ago but the essence of the ideas and the messages to be conveyed in this book are still valid for everyone who keens to learn the essential soul of Islam.

Needed for a class and came quickly. Weird sticky stuff on it but it didn't bother me.

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